Quotes: Humility
Humility on this page is framed as both clarity and surrender: the readiness to admit limits, to let go of bravado, and to meet others without needing to dominate. Voices like Socrates, Robert Browning and Francis of Assisi treat it as a way of thinking, a spiritual discipline and an attitude that opens the door to understanding rather than blame.
The running question is whether humility requires withdrawing from competition or simply changing how one competes. Can one strive honestly without mistaking effort for final triumph, and still remain open and connected? The quotes probe that balance.
7 quotes on this theme, each with its source and insight
The quotes
“Fail I alone, in words and deeds? / Why, all men strive and who succeeds?”
Source: The Last Ride Together, 1855 · Check the source
Verified attributionWhat we know
- What is documented
- The line is a direct verse from Robert Browning’s poem The Last Ride Together (1855).
Browning turns a lover’s private failure into a wider truth: everyone strives, yet success is never guaranteed. In the dramatic lyric “The Last Ride Together” (1855) the speaker’s questions widen a personal loss into a shared human condition, finding consolation in the dignity of trying.
“If you don’t find a way to love a flawed person, secretly you’re teaching yourself that you are not lovable because of your flaws.”
Source: no specific work is documented · Check the source
Disputed attributionWhat we know
- What is documented
- The sentence is widely attributed to T. D. Jakes across quote compilations, but no searchable primary book, sermon transcript, or publisher text has been found for this exact wording.
- What remains uncertain
- The attribution is disputed/weakly sourced; the wording may be a paraphrase or variant circulating online rather than a verified line from a specific published or transcribed work.
The line says refusing to love someone’s imperfections teaches you, in secret, that your own flaws make you unlovable. It ties into modern themes of grace and healing and fits T. D. Jakes’s known emphasis on worth beyond perfection. The wording mainly appears in online quote collections and is not firmly sourced to a primary text.
“I have striven not to laugh at human actions, not to weep at them, nor to hate them, but to understand them.”
Source: Tractatus politicus, Introduction (1677) · Check the source
Verified attributionWhat we know
- What is documented
- The Latin formula appears in the Introduction to Spinoza’s Tractatus politicus and is presented there as his method of study.
- What remains uncertain
- Attribution to Spinoza is secure, but the line is often loosely translated and sometimes misassigned to other works.
Spinoza states a research method: suspend mockery, lament and hatred, and seek causal explanation for human acts. Phrased in the Introduction to the Tractatus politicus, it reflects his rationalist, deterministic approach to the passions.
“Lord, help me to live this day, quietly, easily. To lean upon Thy great strength, trustfully, restfully. To wait for the unfolding of Thy will, patiently, serenely. To meet others, peacefully, joyously. To face tomorrow, confidently, courageously.”
Source: no specific work is documented · Check the source
Disputed attributionWhat we know
- What is documented
- The prayer is commonly ascribed to Francis of Assisi in modern devotional sources, but no primary medieval text is cited in the available evidence.
- What remains uncertain
- The attribution is disputed: the wording appears in later compilations and varies across reproductions, with no early witness confirming it as a verbatim Franciscan text.
This prayer distills a spiritual posture: take each day simply, lean on a higher strength, wait without anxiety, and meet others in peace. It teaches turning tomorrow's fear into quiet confidence and brave calm in daily life.
“All great spirituality teaches about letting go of what you don’t need and who you are not.”
Source: Healing Our Violence Through the Journey of Centering Prayer · Check the source
Verified attributionWhat we know
- What is documented
- The wording is reliably attributed to Richard Rohr and is connected to his book Healing Our Violence Through the Journey of Centering Prayer.
- What remains uncertain
- Attribution is verified, though exact punctuation and formatting vary across secondary sources and a precise page citation is not established here.
Rohr’s line captures a core of Christian contemplative practice: inner freedom grows when you let go of identities and needs that bind you. It appears in his teaching, most likely in Healing Our Violence Through the Journey of Centering Prayer, which explores centering prayer and detachment.
“The important thing in life is not the victory but the contest; the essential thing is not to have won but to have fought well.”
Source: Speech at the Grafton Galleries, 24 July 1908 · Check the source
Disputed attributionWhat we know
- What is documented
- Coubertin delivered a notable statement at a British government reception on 24 July 1908 and later popularized the fuller English wording as the Olympic Creed.
- What remains uncertain
- The common English formulation is a later expansion; Ethelbert Talbot’s 19 July 1908 sermon supplied the immediate wording that inspired Coubertin, so strict authorship is debated.
The line captures the Olympic ideal: what matters is how one competes, not only the final score. It reframes sport as moral training — courage, fairness and effort — and was enshrined as the Olympic Creed after Coubertin’s 1908 remarks.
“As for me, all I know is that I know nothing.”
Source: Apology, 21d–22d (c. 399 BC) · Check the source
Disputed attributionWhat we know
- What is documented
- Scholarly evidence ties the idea to Plato’s Apology (especially around 21d–22d) where Socrates explains his relative ‘wisdom’ as awareness of ignorance.
- What remains uncertain
- The familiar modern wording is a later paraphrase; the exact phrase does not appear verbatim in Plato and its direct attribution is disputed.
This saying captures Socratic intellectual humility: true wisdom begins by recognizing what one does not know. The exact wording is a later condensation, but Plato’s Apology records Socrates’ claim that he’s wiser because he doesn’t pretend to know.